What is Secularism and Humanism?

People often ask how the process I share differs from a secular psychological view of the world. It is spiritually based rather than based in an ego-identified rational, godless view of the world.

The following material makes a distinction between the secular ego-based rational world-view and a spiritually based life. During the last thirty years spiritually and religion have fallen out of fashion. Many have little religious or spiritual training or spiritual foundation as the central guiding force in their life. Most have little sense that there is a spiritual basis to all life and have identified with the secular-scientific godless view of the world.

California is rife with this materialistic view of the world. Happiness is derived through externals, possessions and accomplishments. People come from all over to find happiness in California. Many end up bitter, jaded and angry when they find that nothing has changed except the weather. We see the attitude raging on the streets everyday. You see the rage as they push others aside, with the get out of my way you are an impediment to my finding happiness. Surrounded by beauty and every imaginable thing, they are still not happy. In every moment their life is a story of pain and suffering as they push joy away in the act of feeding their desires.

Moral relativism is a key feature of this way of secular thinking, adjusting morals and values to serve the moment at hand. This is evident in the mass corruption in major corporations at all levels of management during the 1990s. The end justifies the means.

Much of secularism is a philosophy of victimhood and denigrates anything of spirit. When the mind is all there is, it sees victims and problems that need to be fixed everywhere it looks. In truth there is a spiritual solution to every “perceived” problem.

Happiness is a natural inner state. It is within all of us. It is a choice to live in ones head, to focus attention outside of self, to avoid ones true nature and suffer instead. One can just as easily go within to ones innate peace and divinity.

A Statement of Humanistic-Secular Principles

• We are committed to the application of reason and science to the understanding of the universe and to the solving of human problems.
• We deplore efforts to denigrate human intelligence, to seek to explain the world in supernatural terms, and to look outside nature for salvation.
• We believe that scientific discovery and technology can contribute to the betterment of human life.
• We believe in an open and pluralistic society and that democracy is the best guarantee of protecting human rights from authoritarian elites and repressive majorities.
• We are committed to the principle of the separation of church and state.
• We cultivate the arts of negotiation and compromise as a means of resolving differences and achieving mutual understanding.
• We are concerned with securing justice and fairness in society and with eliminating discrimination and intolerance.
• We believe in supporting the disadvantaged and the handicapped so that they will be able to help themselves.
• We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity, and strive to work together for the common good of humanity.
• We want to protect and enhance the earth, to preserve it for future generations, and to avoid inflicting needless suffering on other species.
• We believe in enjoying life here and now and in developing our creative talents to their fullest.
• We believe in the cultivation of moral excellence.
• We respect the right to privacy. Mature adults should be allowed to fulfill their aspirations, to express their sexual preferences, to exercise reproductive freedom, to have access to comprehensive and informed health-care, and to die with dignity.
• We believe in the common moral decencies: altruism, integrity, honesty, truthfulness, responsibility. Humanist ethics is amenable to critical, rational guidance. There are normative standards that we discover together. Moral principles are tested by their consequences.
• We are deeply concerned with the moral education of our children. We want to nourish reason and compassion.
• We are engaged by the arts no less than by the sciences.
• We are citizens of the universe and are excited by discoveries still to be made in the cosmos.
• We are skeptical of untested claims to knowledge, and we are open to novel ideas and seek new departures in our thinking.
• We affirm humanism as a realistic alternative to theologies of despair and ideologies of violence and as a source of rich personal significance and genuine satisfaction in the service to others.
• We believe in optimism rather than pessimism, hope rather than despair, learning in the place of dogma, truth instead of ignorance, joy rather than guilt or sin, tolerance in the place of fear, love instead of hatred, compassion over selfishness, beauty instead of ugliness, and reason rather than blind faith or irrationality.
• We believe in the fullest realization of the best and noblest that we are capable of as human beings.

At first glance these points seem very innocuous. However the moral basis for these precepts is seated within the rational mind rather than grounded within ones divinity. To the secular humanist the mind is mightier than spirit. Humanists often shout down anyone who disagrees with their view of the world.

How Do Secular Humanists View Religious and Supernatural Claims?

Secular humanists accept a world view or philosophy called naturalism, in which the physical laws of the universe are not superseded by non-material or supernatural entities such as demons, gods, or other “spiritual” beings outside the realm of the natural universe. Supernatural events such as miracles (in which physical laws are defied) and psi phenomena, such as ESP, telekinesis, etc., are not dismissed out of hand, but are viewed with a high degree of skepticism.

Are Secular Humanists Atheists?

Secular humanists typically describe themselves as atheist (without a belief in a god and very skeptical of the possibility) or agnostic (without a belief in a god and uncertain as to the possibility). Secular humanists hail from widely divergent philosophical and religious backgrounds, ranging from Christian fundamentalism to liberal belief systems to lifelong atheism. Some have achieved a comfortable secular humanist stance after a period of deism. Deists are those who express a vague or mystical feeling that a creative intelligence may be, or was at one time, connected to the universe or involved with its creation, but is now either nonexistent or no longer concerned with its operation.

Secular humanists do not rely upon gods or other supernatural forces to solve their problems or provide guidance for their conduct. They rely instead upon the application of reason, the lessons of history, and personal experience to form an ethical/moral foundation and to create meaning in life. Secular humanists look to the methodology of science as the most reliable source of information about what is factual or true about the universe we all share, acknowledging that new discoveries will always alter and expand our understanding of it and perhaps change our approach to ethical issues as well.

What Is The Origin of Secular Humanism?

Secular Humanism is a term which has come into use in the last thirty years to describe a world view with the following elements and principles.

• A conviction that dogmas, ideologies and traditions, whether religious, political or social, must be weighed and tested by each individual and not simply accepted on faith.
• Commitment to the use of critical reason, factual evidence, and scientific methods of inquiry, rather than faith and mysticism, in seeking solutions to human problems and answers to important human questions.
• A primary concern with fulfillment, growth, and creativity for both the individual and humankind in general.
• A constant search for objective truth, with the understanding that new knowledge and experience constantly alter our imperfect perception of it.
• A concern for this life and a commitment to making it meaningful through better understanding of ourselves, our history, our intellectual and artistic achievements, and the outlooks of those who differ from us.
• A search for viable individual, social and political principles of ethical conduct, judging them on their ability to enhance human well-being and individual responsibility.
• A conviction that with reason, an open marketplace of ideas, good will, and tolerance, progress can be made in building a better world for ourselves and our children.

Secular humanism as an organized philosophical system is relatively new, but its foundations can be found in the ideas of classical Greek philosophers such as the Stoics and Epicureans as well as in Chinese Confucianism. These philosophical views looked to human beings rather than gods to solve human problems.

During the Dark Ages of Western Europe, humanist philosophies were suppressed by the political power of the church. Those who dared to express views in opposition to the prevailing religious dogmas were banished, tortured or executed. Not until the Renaissance of the fourteenth to seventeenth centuries, with the flourishing of art, music, literature, philosophy and exploration, would consideration of the humanist alternative to a god-centered existence be permitted. During the Enlightenment of the eighteenth century, with the development of science, philosophers finally began to openly criticize the authority of the church and engage in what became known as “free thought.”

The nineteenth century Freethought movement of America and Western Europe finally made it possible for the common citizen to reject blind faith and superstition without the risk of persecution. The influence of science and technology, together with the challenges to religious orthodoxy by such celebrity freethinkers as Mark Twain and Robert G. Ingersoll brought elements of humanist philosophy even to mainline Christian churches, which became more concerned with this world, less with the next.

In the twentieth century scientists, philosophers, and progressive theologians began to organize in an effort to promote the humanist alternative to traditional faith-based world views. These early organizers classified humanism as a non-theistic religion which would fulfill the human need for an ordered ethical/philosophical system to guide one’s life, a “spirituality” without the supernatural. In the last thirty years, those who reject supernaturalism as a viable philosophical outlook have adopted the term “secular humanism” to describe their non-religious life stance.

Critics often try to classify secular humanism as a religion. Yet secular humanism lacks essential characteristics of a religion, including belief in a deity and an accompanying transcendent order. Secular humanists contend that issues concerning ethics, appropriate social and legal conduct, and the methodologies of science are philosophical and are not part of the domain of religion, which deals with the supernatural, mystical and transcendent.

Secular humanism, then, is a philosophy and world view which centers upon human concerns and employs rational and scientific methods to address the wide range of issues important to us all. While secular humanism is at odds with faith-based religious systems on many issues, it is dedicated to the fulfillment of the individual and humankind in general. To accomplish this end, secular humanism encourages a commitment to a set of principles which promote the development of tolerance and compassion and an understanding of the methods of science, critical analysis, and philosophical reflection.